Power of Prayer – Character – Part 2

As we continue our study into effective prayer, we will look at the necessary character a believer must maintain in order for prayer to work. 

1 Timothy 2: 1-6, 8:   Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time, 8 I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting;  NKJ 

supplications – deesis – root -> to beg or bind oneself with a request; asking or begging earnestly and humbly for something or someone
prayer- proseuche- an oratory; chapel of private worship facing God.  We are the temple of the living God, so we are the chapel of private worship, and we face God when we pray.
intercession– an intermediate between;  action of intervening on behalf of another whether for or against; an interview. 
giving of thanks – give (dosis)- gifting something; thanks- (eucharistia)- grateful language to God as an act of worship. Gifting grateful language to God as an act of worship.

James 1:6-8:   6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. ESV

Acts 1:14; 2: 1:  1  And when the day of Pentecost was fully come, they were all with one accord in one place. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. KJ

Acts 8: 5-8:   5 Then Philip went down to the city of Samaria, and preached Christ unto them. 6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. 8 And there was great joy in that city.  KJ

 Luke 11: 12, 14, 15:   12 And forgive us our debts, as we also have forgiven our debtors.  14 For if you forgive men their trespasses, your Heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive yoursBerean  debt-opheilema-idea of something owed, under obligation; a fault; something due that is accruing

1 John 4:7, 8:    7 Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love.  Berean

1 John 4: 9, 10:   9 This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. 10 And love consists in this: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.  Berean

1 John 4: 11-13; 16:  11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. KJ

dwelleth– meno- root to stay, abide, remain in a given relation or state

1 John 4: 18-2118 There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love. 19 We love because He first loved us.  20 If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21 And we have this commandment from Him: Whoever loves God must love his brother as well.  Berean

Matthew 7: 5-13:  5 Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread, 6 because a friend of mine has come to me on a journey, and I have nothing to set before him.’  7 And the one inside answers, ‘Do not bother me. My door is already shut and my children are with me in bed. I cannot get up to give you anything.’ 8 I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs. 9 So I tell you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened11 What father among you, if his son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”   Berean

Luke 11: 6-8:  6 But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.  7 And when you pray, do not babble on like pagans, for they think that by their many words they will be heard. 8 Do not be like them, for your Father knows what you need before you ask Him.   Berean

James 5:16:   Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much.   NAS  righteousness-a self evident right of being innocent and holy

Romans 3:22:  And this righteousness from God comes through faith in Jesus Christ to all who believe.  Berean righteousness-  self evident justification of innocence


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